Srila Prabhupada's
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Srila Prabhupada Writing at Radha Damodara
Packed Temple Celebrates Lord Krishna's Appearance With Great Pomp
The Skagit Magic
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Please Prabhu
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If You Stay With Krsna
The Tradition of Debate
Hare Krishna Society Panama
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Authority of the Acarya
"Atheists-Blind Bluffers"
Death Is God
Letter to Karandhar
Tittenhurst,  October 1969
Why not become
a wise man?
It is a very great mistake
Glories and Pitfalls part 4
Glories and Pitfalls part 3
Glories and Pitfalls Part 2
Glories and Pitfalls of Chanting the Holy Names
Simple Method of Krishna Consciousness
HKS Montreal, Canada
Festival of Nityananda
The Position of Imitation Spiritual Masters
What is a Devotee?
HKS Montreal Gaura Purnima Festival
Gaura Purnima Sedro Woolley, WA
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A Quote To Inspire Us...

Prabhupada On 
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Varna-asrama: Duties of
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Most Recent Update
23 February 2007


BBT images and written materials are (c) 1972 Bhaktivedanta Book Trust.  All rights reserved.
All such materials are published pursuant to Title 17 U.S.C.

Section 07, Fair Use
Exception.
Quotes which explain the glories and pitfalls of chanting the Holy Names

Obeisances

All glories to Srila Prabhupada

What follows is a many part series of quotes which explain the glories and pitfalls of chanting the Holy Names. First we will observe the glories of chanting Hare Krsna...... then I will send a next batch of quotes about offensive chanting, then another batch of quotes about the effects of offensive chanting, then finally a batch of quotes about HOW to get free of these offenses--all from Prabhupadas books.

Hari bol

Damaghosa das

RESULTS OF CHANTING WITHOUT OFFENSES

The chanting of the holy names of Krsna is so sublime that if one chants the Hare Krsna maha-mantra offenselessly, carefully avoiding the ten offenses, he can certainly be gradually elevated to the point of understanding that there is no difference between the holy name of the Lord and the Lord Himself. One who has reached such an understanding should be very much respected by neophyte devotees. One should know for certain that without chanting the holy name of the Lord offenselessly, one cannot be a proper candidate for advancement in Krsna consciousness. In Sri Caitanya-caritamrta (Madhya 22.69) it is said:

 

              yahara komala sraddha, se 'kanistha' jana
               krame krame tenho bhakta ha-ibe 'uttama'

 

   "One whose faith is soft and pliable is called a neophyte, but by gradually following the process, he will rise to the platform of a first-class devotee." Everyone begins his devotional life from the neophyte stage, but if one properly finishes chanting the prescribed number of rounds of harinama, he is elevated step by step to the highest platform, uttama-adhikari. The Krsna consciousness movement prescribes sixteen rounds daily because people in the Western countries cannot concentrate for long periods while chanting on beads.  Therefore the minimum number of rounds is prescribed. However, Srila Bhaktisiddhanta Sarasvati Thakura used to say that unless one chants at least sixty-four rounds of japa (one hundred thousand names), he is
considered fallen (patita). According to his calculation, practically every one of us is fallen, but because we are trying to serve the Supreme Lord with all seriousness and without duplicity, we can expect the mercy of Lord Sri Caitanya Mahaprabhu, who is famous as patita-pavana, the deliverer of the fallen.

NoI 5

The Author Receives the Orders of Krsna and Guru

One must come to the understanding that the holy name of the Lord and the Supreme Personality of Godhead Himself are identical. One cannot reach this conclusion unless one is offenseless in chanting the holy name. By our material calculation we see a difference between the name and the substance, but in the spiritual world the Absolute is always absolute; the name, form, quality and pastimes of the Absolute are all as good as the Absolute Himself. As such, one is understood to
be an eternal servant of the Supreme Personality of Godhead if he considers himself an eternal servant of the holy name and in this spirit distributes the holy name to the world. One who chants in that spirit, without offenses, is certainly elevated to the platform of
understanding that the holy name and the Personality of Godhead are identical. To associate with the holy name and chant the holy name is to associate with the Personality of Godhead directly
.
Adi 8.16

Maharaja Pariksit Cursed by a Brahmana Boy

Srimad-Bhagavatam asserts that one who chants the holy name of the Lord under the direction of a pure devotee can at once get free from the disadvantages due to a lower-caste birth. A pure devotee of the Lord does not commit any offense while chanting the holy name of the Lord. There are ten different offenses in the chanting of the holy name of the Lord. To chant the holy name under the direction of a pure devotee is offenseless chanting. Offenseless chanting of the holy name of the Lord is transcendental, and, therefore, such chanting can at once purify one from the effects of all kinds of previous sins. This offenseless chanting indicates that one has fully understood the transcendental nature of the holy name and has thus surrendered unto the Lord. Transcendentally the holy name of the Lord and the Lord Himself are identical, being absolute. The holy name of the Lord is as powerful as the Lord. The Lord is the all-powerful Personality of Godhead, and He has innumerable names, which are all nondifferent from Him and are equally powerful also. In the last word of the Bhagavad-gita the Lord asserts that one who surrenders fully unto Him
is protected from all sins by the grace of the Lord. Since His name and He Himself are identical, the holy name of the Lord can protect the devotee from all effects of sins.